I've been watching a couple of arguments on democracy and capitalism, and what often fascinates me is that as people become smarter and smarter, they tend to make really complex arguments that muddy the waters until we hit a point where we lose track of simple, common sense. We start speaking in tongues that show how intelligent we are, and we use words to trap ourselves into complex dilemmas that need even more loaded words and phrases to get outselves to dig even deeper into our arguments. By the time we're done, we advocate death and violence because our argumentation has made it a logical progression towards this end, because we lacked the simple foresight to push forth the idea that perhaps killing people for economic reasons isn't always the best alternative, especially when we justify the ends by means that only we can spend.
In Samuel Huntington's The Third Wave, we find ourselves in a situation where democracy and capitalism is a naturally occurring event that happens after major world events, such as World War I, World War II and the end of the Cold War. Each great rush towards democracy and capitalism is followed by a backlash towards dictatorships and popular, hostile oligarchies. But does recognizing all of this really lead us anywhere or just give us the ability to recognize a dog is a dog if it barks loud enough to be heard?
There has been an argument going around democracy advocates for as many years as there have been philosophers who thought about democracy: Democracy makes for better people. In other words, if you have a democracy, people will then become better people. We back this up with quantitative studies of nations that have moved forward with capitalistic intentions and democratic institutions, and we've been relatively happy with the statement. We tend to ignore the cases where it doesn't work and then claim those "other" cases weren't really democracies in the first place. Therefore, the comment still works.
I put forth the idea that perhaps the comment has never worked. It was just worded wrong. What I think really gives that phrase power is a rewording of it so that we read something closer to: Better people make democracies. And that's not just a little quibble here that I'm putting forth. It's a much larger statement, indicating that as much as we'd like to put forth the idea that installing a democracy in a nation that has never seen a democracy is a great thing, chances are pretty good we're just going to be installing the justification for someone, or someones, to raid the empire's coffers in the name of democracy, creating that sense of corruption that we generally point out is always present in dictatorships and group-run autocracies.
What we need to be focusing on is bettering the people who might benefit from a democracy and let them build whatever government is best for their functioning. Unfortunately, this means that we're really going to be successful in installing democratic institutions into a sovereign nation that has little desire to be open and just to its people. The unjust acts will continue; they'll just have the mantle of democracy to hide behind as they raid the treasury and hurt the citizenry, all in the name of God and country.
So, what is the answer then? It's not easy, it's not simple, and it's not immediate either. If we're so interested in installing just governments for people of the world, and we really think we have the onus to do just that, then we need to be focusing on the people of these areas and see about bettering them, not their system of government. If you reward those who do good things, you send a message that good things are to the benefit of all, especially the do gooders. But if you reward a country that is corrupt and works against its own people, you only reward those in power who are benefiting from the horrible dichotomy.
Unfortunately, this has been our policy for as long as we've been doing diplomacy, and I don't see it changing any time soon. Instead, I imagine if it's even discussed at all, it will be met with resistance by economics professors and those who have an incentive to create a game theoretic nightmare of rewards that continue to honor those who have no incentive to make things better.
Labels: Economics, Politics
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